The Other Side: Apocryphal Perspectives on Ancient Christian “Orthodoxies”

The Other Side: Apocryphal Perspectives on Ancient Christian “Orthodoxies”

Novum Testamentum et Orbis Antiquus / Studien zur Umwelt des Neuen Testaments. Aufl.

von: Candida R. Moss, Tobias Nicklas, Christopher Tuckett, Joseph Verheyden

99,99 €

Verlag: Vandenhoeck & Ruprecht Verlag
Format: PDF
Veröffentl.: 17.07.2017
ISBN/EAN: 9783647540580
Sprache: deutsch
Anzahl Seiten: 269

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Anyone who wishes to manage their sources adequately must work with categories that help to bring order to the transcribed material. In many cases, such categories simultaneously shape the way in which we evaluate our sources. Critical reflection of the chosen categories is therefore crucial for robust historical study. This rings especially true when certain categories are not viewed through neutral eyes, but through polemically judgemental eyes. One extreme case would be the category of “apocryphalness”. In some areas, associations like “fraudulent” versus and “secret” – interlinked to this term in Antiquity – are still shaping the way Christian apocrypha are considered to this day. Closely associated with this is the use of the adjectival categories like “(proto)-orthodox”, “majority church” versus those like “heretical” (again polemically pejorative).In their chapters, the contributors demonstrate not only how the set limits – as referred to the categories above – do indeed play a role, but more importantly, where these limits have been exceeded and where we must therefore work with new and different categories to understand the meaning of “apocryphal” writings and/or writings that have “become apocryphal” in terms of the history of an ancient Christianity perceived as multi-dimensional and dynamic. The following questions play a significant role in our understanding of this: In which contexts and by which groups are “newly apocryphal” writings used? Where do apocryphal writings or those “newly apocryphal” play a contextual role that would, nowadays, be perceived as “orthodox“? Which functions are assign thereto?
Which categories ought to be considered to understand an ancient, multi-dimensionally perceived Christianity?
Welche Kategorien sind nötig, um die Geschichte eines vieldimensional verstandenen antiken Christentums zu verstehen?
The way apocryphal literature is dealt with is tainted with prejudice. Is that a matter of suppressed writings from a sort of counter-Bible solely traceable back to heretics? Do these writings contain secret truths – suppressed and then pursued by the Great Church? The chapters here show us that none of the above is true. In fact, extracanonical writings and traditions can assume contextually different, but important functions, even for the Great Church, where the classic juxtapositions of apocryphal, heretical and canonical frequently do not fulfil their functions.
Theologians, Researchers in Ancient Christianity, teachers.

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